Tuesday, April 30, 2013

Non-duality

Before thinking, judging, rationalizing, using brain as a tool; what is it that enables brain to do so? Does the ability to perceive exist because of brain or is it the presence of That that lets your brain function? Certainly, That came first, then the brain could think. What is that That? Is that That the same That which permeates all the beings, matter, and every manifestation that there is? 'I' - a pointer to That 'my' brain can perceive - am That, and That is 'I'. There is no separate me, I, we, they, or you. There is That. Just That. This is non dualism; oneness. Advaita !

Monday, April 29, 2013

अर्थ

सुनका कोपरा हुनेहरू 
भोक ओढेर 
निराहार लमतन्न पल्टेका केटाकेटीका
आँखामा आँखा मिलाई  
सम्पन्नताको अर्थ बुझाउन सक्छौ?

ईश्वरमा विश्वास गर्छु  भन्नेहरू 
आँखाको बदला आँखा फुटाउदा 
गोलीको बदला बम पड्काउदा 
ज्यान गुमाएका निर्दोष निहत्थाको लासमाथि उभिएर
धर्मको अर्थ बुझाउन सक्छौ ?

भौतिक भोगको लागि घम्साघम्सी गर्नेहरू  
एक्लोपनमा आत्मदाह गर्ने धनकुबेरहरूलाई 
हस्याङफस्याङमा सधै बेचैन हुनेलाई 
अनि 
अरुको राम्रो देखेर डाह भई
लुटपाट हानमार गर्नेलाई 
तिम्रा शैक्षिक प्रमाणपत्र च्यापेर 
सन्तुष्टिको अर्थ बुझाउन सक्छौ ?

अन्तरिक्षमा रकेट पठाउनेहरू 
मंगल यात्राको टिकट काट्नेहरू 
यहि धर्तीमा मामुली झाडा पखालाले 
लाखौँ मानिसको मृत्यु हुँदा 
ति बीभत्स दृश्यको वारिपरि 
बिकासको अर्थ बुझाउन सक्छौ ?

मुखमा राम राम 
बगलीमा छुरा हुनेहरू
व्यवहारमा बेकाम
ठुला ठुला कुरा हुनेहरू
अन्तर्मनको ऐना हेरेर
सत्य अनि झुटको अर्थ बुझाउन सक्छौ ?

Thursday, April 25, 2013

बिचरी चरी / Poor Little Bird


I wrote this poem when I was about eleven years old. I read it today, and found it quite good (at least for my sensibilities). Here it is for you:

बिचरी चरी


आहा कति राम्री स्यानी चरी
हाँस्छे खेल्छे सधैंभरि
चारा ख्वाउँछे बचेराहरूलाई
बरु आफू नखाई नखाई
जहिले पनि गाउँछे खेल्छे
दुःख सुख एक्लै झेल्छे
भुर्र उड्छे यता उति
चिं ! चिं ! स्वर मीठो कति ?

चरी एकदिन उड्दै जाँदा
एक शिकारीले गुलेली हान्दा
चरीलाई लाग्छ उनी खस्छिन्
रक्ताम्य हुँदै पक्लक्कै मर्छिन्
विचरा बचेराहरू विचरी चरी
कस्तो निष्ठुरी निर्मम शिकारी
कति राम्री थिइन स्यानी चरी
च्वँ ! च्वँ  ! च्वँ  ! कठैबरी !

English Translation Attempt:


Poor Little Bird


Wow, such a nice little bird.
Plays and laughs all the time.
Feeds her little baby birds,
without saying its all mine.
She sings and plays every time.
Be it rain or delightful shine.
There she goes, here and there.
Spreads around melodious rhyme.

One day when she was flying.
A killer shoots at her badly.
Full of blood she lies crying.
Sadly, she dies instantly.
Pity to her babies, pity to the poor bird.
What a ruthless  heartless killer!
So wonderful was the little bird,
terrible, I feel for the little bird.

Thursday, February 21, 2013

साक्षी

भावनाको घोप्टेभीर
मनको जोगीमारामा
घुम्ती बदल्छ
अनि आकांक्षाका खोरियामा
कुकुर जोधाइ सुरु हुन्छ

रित्तोपन लुकाऊँदै
शासकहरु हात बाँधेर
मुकुण्डो कसाऊँछन्
अनि एउटा नौटंकी
जिन्दगी सुरु गर्छ

पहिराहरु आतुर छन्
धरातल उल्टाऊँन
भूकम्पहरु खुट्टा उचाल्छन
धर्ती हल्लाऊँन
बाढीहरु सल्बल छन्
सिर्जना बगाऊँन

ध्वजा पताका फिजारिन्छ
रङ्गमञ्च सजिन्छ
गीत रचिन्छ
सङ्गीत पस्किइन्छ
बिस्तारै चिहान उठ्न थाल्छ
सपना बिपना जस्तै लाग्न थाल्छ
दर्शक भुलिन्छ्न्
सिठ्ठी बजाइन्छ
ताली पड्काइन्छ

विश्वविद्यालयहरु निरर्थक हुन्छन्
प्राध्यापकहरु घुँडा टेकेर
ज्ञानको भीख माग्न थाल्छन्
ढुंगाका  मुर्तीहरु
पैतालाका डोबहरुले भरिन्छन्
बुद्धिजीवीहरु भँडखारामा पुरिन्छन्
तक्मा भिर्ने मै हुँ भन्नेहरु
बन्दीगृहका कैदीमा चुनिन्छन्

कोलाहल ठप्प छ
मस्तिष्क थाङ्नामा सुत्दछ
निडर निरुत्साहित
एउटा साक्षी
सिर्फ हेरिरहन्छ
सुनिरहन्छ
आँखा खोलेर अनि आँखा बन्द गरेर
सधैं ब्युँझिरहन्छ
अनि ब्युँझ्याइरहन्छ
अनवरत
एउटा साछी ब्युँझिरहन्छ
ब्युँझ्याइरहन्छ

Why are we getting busier and busier?

To be frank, I do not have any new answer that is not out there somewhere. I believe we are getting busier and busier every day because we are all becoming more and more materialistic. We need many things and services to enhance our sense of self. Some of which, we genuinely need, but a sizable portion of it, we can do away with.

Only if we were all less materialistic, we could just be working 30 hours a week or even less and still manage to have the things essential for us. It is not unknown that there are countries and cultures that are perfectly functional and advancing even with less work hours. They have a better social dynamic that values leisure, family time,  and social time over the individual materialistic ambitions. They have social norms that are more favorable for people to be relaxed.

This is not in any way to say that work is bad, work is great joy if it is done with passion. However, many of us also may have experienced that sometimes there is not just enough time to pursue hobbies, passions, social life, and endeavors of tranquility. Why is our life so hectic? Can we change it? Can one change it? The answer is Yes. However, one needs a lot of conviction to do it alone. It helps when close ones support and helps further if everyone around keeps similar attitude.

What will happen if what is going on goes on? You may be fine, if you inherited a lot of wealth that you do not need to worry about being busy to meet your needs. That is, only as long as your needs are in the range that your wealth can handle. You may also be fine, if you have a  natural state that desires only basic requirements of life no matter what the world thinks. Otherwise, our lives will become even busier. Everyone will have to work harder and harder. The bar will get higher and  higher for future generations.

Tuesday, January 1, 2013

Why we do what we do?

Well, there must be many reasons. However, I can think of one reason that can galvanize many motivations behind doing anything. I think, we love to experience things. Whether through our own life or through stories, movies, art, and expressions; we love to experience myriad of things.

We cook to experience a taste. We read to experience something real or imaginary that has been expressed by someone else. We watch movies, emotionally involved, to get a feel of many experiences that we cannot directly go through. We write, create, or express ourselves so that others can relate to us and enjoy our experiences. We dance, sing, entertain, cry, and do many things that will not only enrich us but will cater to others' desire to experience things.

I write, mostly in Nepali, and I am in the process of publishing my first book. However, I was wondering for a long time to know why would I want to publish? What can I contribute to the world that it already does not have? Then I realized that no matter how insignificant one may think, the experience I have gone through is unique in itself. So, if I publish a book with my expressions that reflect my unique perspective shaped by my one of a kind life experience, may be it will help others experience a story, creation, or life through my words. That I think would be pretty significant.

In a nutshell, I think it is the desire to experience a variety of things that drives us to play sports, go on adventures, read, write, watch, cook, create, act, dance,...whatever comes to mind.

Thursday, November 22, 2012

Which book should you read?

First, ask yourself, do you just want some brain exercise or you want to open your eyes to know that there is nothing that you do not know. If your goal is the former, grab any book in the subject of your liking, definitely go for the popular ones, it will ensure the probability of your liking and your desire for making your brain tool more sharper and capable. If your goal is the later, then there is no book for you to read.

Choosing the later goal means coming to a realization that there is nothing that anyone needs to know and that the knowing and the know-er are the same. If the goal is such, then you must stop reading books, listening to ideas, and learning tricks. Instead, you must start unlearning the brain exercises that books, any thinking, imagination, or mental noises create. You don't require any book, knowledge, mental thinking, and tricks to come to a realization that you are the know-er and the knowing. You always Knew, no book will impart this knowledge. You must stop seeking for brain teasers and feel the all knowing know-er that you are, that is omnipresent, omnipotent, and omniscient.